New American Standard Bible 1995

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Matthew

Note Journal Prayer

16

:

14

“

And they said, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets."

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
And they said, to say H3004 εἶπαν eipan
"Some the Art-GMP H3588 οἱ oi
[say] John John, the name of several Isr. N-AMS H2491 Ἰωάννην iōannēn
Analysis:
Read more about: John
the Baptist; a baptizer N-AMS H910 βαπτιστήν baptistēn
and others, other, another Adj-NMP H243 ἄλλοι alloi
Elijah; Elijah, an Isr. prophet N-AMS H2243 Ἠλίαν ēlian
but still others, other Adj-NMP H2087 ἕτεροι eteroi
Jeremiah, Jeremiah, an O.T. prophet N-AMS H2408 Ἰερεμίαν ieremian
or or, than Conj H2228 ἢ ē
one one Adj-AMS H1520 ἕνα ena
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016
of the prophets." a prophet (an interpreter or forth-teller of the divine will) N-GMP H4396 προφητῶν prophētōn

People

jeremiah

Jeremiah [N] [H] [S] raised up or appointed by Jehovah.  A Gadite who joined David in the wilderness ( 1 Chronicles 12:10 ).    A Gadite warrior ( 1 Chronicles 12:13 ).    A Benjamite slinger who joined David at Ziklag ( 1 Chronicles 12:4 ).    One of the chiefs of the tribe of Manasseh on the east of Jordan ( 1 Chronicle... View Details

John

John [N] [H] [S]   One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Act 4-6). He was of the kindred of the high priest; otherwise unknown.    The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles ( Acts 12:12  Acts 12:25 ;  Acts 13:5  Acts 13:13 ;  15:37 ).    THE APO... View Details

John the Baptist

John the Baptist  the "forerunner of our Lord." We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of the course of Abia ( 1 Chronicles 24:10 ), and his mother, Elisabeth, was of the daughters of Aaron ( Luke 1:5 ). The mission of John was the subject of prophecy ( Matthew 3:3 ;  Isaiah 40:3 ;  Mal... View Details

Elijah

Elijah [N] [B] [H]  [S] whose God is Jehovah.  "The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab. There is mention made of a town called Thisbe, south of Kadesh, but it is impossible to say whether this was the place referred to in the name given to the prophet.  Having deliver... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 And they said, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets."
King James Bible And they said, "Some Some say that thou art John the Baptist; Baptist: some, Elias; and others, Elijah; but still others, Jeremiah, Jeremias, or one of the prophets."
Berean Bible And they said, "Some say “Some indeed, John the Baptist; and others, Elijah; but still and others, Jeremiah, Jeremiah or one of the prophets."”
Hebrew Greek English And they said, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets."