New American Standard Bible 1995

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Numbers

7

:

89

Now when Moses went into the tent of meeting to speak with Him, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim, so He spoke to him.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Now when Moses a great Isr. leader, prophet and lawgiver Noun H4872 מֹשֶׁ֜ה mo·sheh
Analysis:
Read more about: Moses
went to come in, come, go in, go Verb H935 וּבְבֹ֨א u·ve·vo
into the tent a tent Noun H168 אֹ֣הֶל o·hel
of meeting appointed time, place, or meeting Noun H4150 מֹועֵד֮ mo·v·'ed
to speak to speak Verb H1696 לְדַבֵּ֣ר le·dab·ber
with Him, he heard to hear Verb H8085 וַיִּשְׁמַ֨ע vai·yish·ma
the voice sound, voice Noun H6963 הַקֹּ֜ול hak·ko·vl
speaking to speak Verb H1696 מִדַּבֵּ֣ר mid·dab·ber
to him from above upon, above, over Prepostion H5921 מֵעַ֤ל me·'al
the mercy seat propitiatory Noun H3727 הַכַּפֹּ֙רֶת֙ hak·kap·po·ret
that was on the ark a chest, ark Noun H727 אֲרֹ֣ן a·ron
of the testimony, testimony Noun H5715 הָעֵדֻ֔ת ha·'e·dut,
from between an interval, space between Prepostion H996 מִבֵּ֖ין mib·bein
the two two (a card. number) Noun H8147 שְׁנֵ֣י she·nei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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cherubim, probably an order of angelic beings Noun H3742 הַכְּרֻבִ֑ים hak·ke·ru·vim;
so He spoke to speak Verb H1696 וַיְדַבֵּ֖ר vay·dab·ber
to him.      

People

Moses

Moses, a leader of Israel who led the Israelites out of Egypt.

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Now when Moses went into the tent of meeting to speak with Him, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim, so He spoke to him.
King James Bible Now And when Moses went was gone into the tent tabernacle of meeting the congregation to speak with Him, him, then he heard the voice of one speaking to unto him from above off the mercy seat that was on upon the ark of the testimony, from between the two cherubim, so He spoke to cherubims: and he spake unto him.
Hebrew Greek English Now when Moses went into the tent of meeting to speak with Him, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim, so He spoke to him.