Ten: Completion, wholeness, in a general sense, entirety…

The number ten relates to completion, wholeness, or speaking about something in its entirety. In Luke's Gospel, Yeshua uses the number ten frequently in His parables or when recounting an event. Yeshua spoke of ten coins (chapter 15), ten lepers (chapter 17), ten servants (chapter 19), and ten units of money (chapter 19). In Matthew's Gospel, Yeshua refers to ten virgins; while in Mark's Gospel, ten cities. In all of these passages, Yeshua is utilizing the number ten in a collective manner. In other words, He is speaking about ten in a general manner or as a whole. 

In the book of Revelation chapters 13 and 17, the number ten appears in reference to ten horns. These ten horns are related to the beast, which had also seven heads. These ten horns are ten kings which rule with the beast. Why specifically ten kings? Other than Israel, all the nations of the world are going to serve the beast. Hence, the ten kings represent the world in its entirety or wholeness. In this example, it may be puzzling at first to see why the number seven is used in regard to the beast, as seven relates to holiness or perfection. The solution to this difficulty is found when one remembers that seven also relates to purpose or setting something apart. Hence, the beast is the empire which has as its purpose the exact opposite of the will of God, i.e., the beast has been set apart to stand in opposition to the purposes of God. 

In Hebrew, the word that relates to a pagan temple prostitute is the word that could be translated as a "holy one". Certainly this one is not holy in our understanding of the word; however in Hebrew, the idea which is being expressed by the use of the Hebrew word for "holy" is that this woman has been set apart (sanctified) for a purpose. Obviously a very unholy purpose; yet in Hebrew the word "holy" does not always convey a good or godly purpose, just a purpose.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

Ten: Completion, wholeness, in a general sense, entirety…

The number ten relates to completion, wholeness, or speaking about something in its entirety. In Luke's Gospel, Yeshua uses the number ten frequently in His parables or when recounting an event. Yeshua spoke of ten coins (chapter 15), ten lepers (chapter 17), ten servants (chapter 19), and ten units of money (chapter 19). In Matthew's Gospel, Yeshua refers to ten virgins; while in Mark's Gospel, ten cities. In all of these passages, Yeshua is utilizing the number ten in a collective manner. In other words, He is speaking about ten in a general manner or as a whole. 

In the book of Revelation chapters 13 and 17, the number ten appears in reference to ten horns. These ten horns are related to the beast, which had also seven heads. These ten horns are ten kings which rule with the beast. Why specifically ten kings? Other than Israel, all the nations of the world are going to serve the beast. Hence, the ten kings represent the world in its entirety or wholeness. In this example, it may be puzzling at first to see why the number seven is used in regard to the beast, as seven relates to holiness or perfection. The solution to this difficulty is found when one remembers that seven also relates to purpose or setting something apart. Hence, the beast is the empire which has as its purpose the exact opposite of the will of God, i.e., the beast has been set apart to stand in opposition to the purposes of God. 

In Hebrew, the word that relates to a pagan temple prostitute is the word that could be translated as a "holy one". Certainly this one is not holy in our understanding of the word; however in Hebrew, the idea which is being expressed by the use of the Hebrew word for "holy" is that this woman has been set apart (sanctified) for a purpose. Obviously a very unholy purpose; yet in Hebrew the word "holy" does not always convey a good or godly purpose, just a purpose.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016