New American Standard Bible 1995

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Ezekiel

41

:

19

a man's face toward the palm tree on one side and a young lion's face toward the palm tree on the other side; they were carved on all the house all around.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
a man's man, mankind Noun H120 אָדָ֤ם a·dam
face face, faces Noun H6440 וּפְנֵ֨י u·fe·nei
Analysis:
Read more about: So
toward to, into, towards Prepostion H413 אֶל־ el-
the palm palm (tree) figure Noun H8561 הַתִּֽמֹרָה֙ hat·ti·mo·rah
tree palm (tree) figure Noun H8561 הַתִּֽמֹרָ֖ה hat·ti·mo·rah
on one side here, hither Adverb H6311 מִפֹּ֔ו mip·pov,
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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and a young lion's young lion Noun H3715 כְפִ֥יר che·fir
face face, faces Noun H6440 וּפְנֵֽי־ u·fe·nei-
toward to, into, towards Prepostion H413 אֶל־ el-
the palm tree palm (tree) figure Noun H8561    
on the other side; here, hither Adverb H6311 מִפֹּ֑ו mip·pov;
they were carved do, make Verb H6213 עָשׂ֥וּי a·s?
on all the whole, all Noun H3605 כָּל־ kol-
the house a house Noun H1004 הַבַּ֖יִת hab·ba·yit
all circuit, round about sub H5439 סָבִ֥יב sa·viv
around. circuit, round about sub H5439 סָבִֽיב׃ sa·viv.

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 a man's face toward the palm tree on one side and a young lion's face toward the palm tree on the other side; they were carved on all the house all around.
King James Bible a man's So that the face of a man was toward the palm tree on the one side side, and the face of a young lion's face lion toward the palm tree on the other side; they were carved on side: it was made through all the house all around.round about.
Hebrew Greek English a man's face toward the palm tree on one side and a young lion's face toward the palm tree on the other side; they were carved on all the house all around.