King James Bible

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Ezekiel

10

:

9

And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And when I looked advise self Verb H7200 וָאֶרְאֶ֗ה va·'er·'eh
and behold behold Particle H2009 וְהִנֵּ֨ה ve·hin·neh
behold the four four Noun H702 אַרְבָּעָ֣ה ar·ba·'ah
Analysis:

Four: The world, four is the global number

The number "four" has a global or relates to the world. There are some common and similar expressions in the Scripture, which are "the four winds of the heavens" or "the four corners of the earth" or "the four ends of the heavens."  Each of these expressions relate to the earth or the world in a collective manner. In the book of Daniel chapter 2, one reads about a dream which Nebuchadnezzar dreamed. In this dream, he saw an image set up and this image had four distinct parts. Each of these parts represented an empire which ruled over the world.

In the book of Deuteronomy chapter 22, Israel is told to make a four-corner garment and place a tzitzit upon each corner. The tzitzit represents the Biblical commandments of the Torah (see Numbers chapter 15). These commandments are understood as being a framework for life in this world, as when one dies, the tzitzit are removed from one's four corner garment for burial. 

In the books of Ezekiel and Revelation, one encounters the four beasts, which are in the heavens and never cease to praise HaShem. It is understood that the four beasts who continuously say, "Holy, Holy, Holy is the Lord God of Hosts, Who was and is and is to come" (see Revelation 4:6-9) are related to the will of God for all the world (His creation). In a similar manner, one of the Seraphim called to another saying, "Holy, Holy, Holy, is the Lord of Hosts, all of the earth (shall be) with His Glory." 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

wheels wheel Noun H212 אֹופַנִּים֮ o·v·fan·nim
by at Noun H681 אֵ֣צֶל e·tzel
the cherubims cherub Noun H3742 הַכְּרוּבִים֒ hak·ke·ru·vim
one a Adjective H259 אֶחָ֗ד e·chad
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

wheel wheel Noun H212 אֹופַ֣ן o·v·fan
by at Noun H681 אֵ֚צֶל e·tzel
one a Adjective H259 אֶחָ֔ד e·chad,
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

cherub cherub Noun H3742 הַכְּר֣וּב hak·ke·ruv
and the appearance apparently Noun H4758 וּמַרְאֵה֙ u·mar·'eh
wheel wheel Noun H212 וְאֹופַ֣ן ve·'o·v·fan
[was] as the colour affliction Noun H5869 כְּעֵ֖ין ke·'ein
stone build Noun H68 אֶ֥בֶן e·ven

People

Tarshish

a son of Javan, his desc. and their land, also a port on the Mediterranean, also a Benjamite, also a Pers. noble

Parallel Verses

Removed text
Added text
King James Bible And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.
Hebrew Greek English And when Then I looked, behold the and behold, four wheels by beside the cherubims, cherubim, one wheel by one cherub, and another wheel by another cherub: beside each cherub; and the appearance of the wheels was as like the colour gleam of a beryl Tarshish stone.
New American Standard Bible 1995 And when Then I looked, behold the and behold, four wheels by beside the cherubims, cherubim, one wheel by one cherub, and another wheel by another cherub: beside each cherub; and the appearance of the wheels was as like the colour gleam of a beryl Tarshish stone.