New American Standard Bible 1995

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Jeremiah

50

:

31

"Behold, I am against you, O arrogant one," Declares the Lord GOD of hosts, "For your day has come, The time when I will punish you.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
"Behold, lo! behold! H2009    
I am against to, into, towards Prepostion H413 אֵלֶ֙יךָ֙ e·lei·cha
you, O arrogant insolence, presumptuousness Noun H2087 זָדֹ֔ון za·do·vn,
one," Declares utterance Noun H5002 נְאֻם־ ne·'um-
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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the Lord Lord Noun H136 אֲדֹנָ֥י a·do·nai
Analysis:
Read more about: Lord, Lord, Lord, Lord
GOD the proper name of the God of Israel H3068   Yah·weh
of hosts, army, war, warfare Noun H6635 צְבָאֹ֑ות tze·va·'o·vt;
"For your day day Noun H3117 יֹומְךָ֖ yo·vm·cha
has come, to come in, come, go in, go Verb H935 בָּ֥א ba
The time time Noun H6256 עֵ֥ת et
when I will punish to attend to, visit, muster, appoint Verb H6485 פְּקַדְתִּֽיךָ׃ pe·kad·ti·cha.
you.      

People

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 "Behold, I am against you, O arrogant one," Declares the Lord GOD of hosts, "For your day has come, The time when I will punish you.
King James Bible "Behold, Behold, I am against you, thee, O arrogant one," Declares thou most proud, saith the Lord GOD of hosts, "For your hosts: for thy day has is come, The the time when that I will punish you.visit thee.
Hebrew Greek English "Behold, I am against you, O arrogant one," Declares the Lord GOD of hosts, "For your day has come, The time when I will punish you.