New American Standard Bible 1995

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Jeremiah

24

:

1

After Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the officials of Judah with the craftsmen and smiths from Jerusalem and had brought them to Babylon, the LORD showed me: behold, two baskets of figs set before the temple of the LORD!

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
After the hind or following part Adverb H310 אַחֲרֵ֣י a·cha·rei
Nebuchadnezzar "Nebo, protect the boundary," a Bab. king Noun H5019 נְבוּכַדְרֶאצַּ֣ר ne·vu·chad·re·tzar
king king Noun H4428 מֶֽלֶךְ־ me·lech-
of Babylon an E. Mediterranean empire and its capital city Noun H894 בָּבֶ֡ל ba·vel
Analysis:
Read more about: Babylon
had carried away captive to uncover, remove Verb H1540 הַגְלֹ֣ות hag·lo·vt
Jeconiah   Noun H3204 יְכָנְיָ֣הוּ ye·cha·ne·ya·hu
the son son Noun H1121 בֶן־ ven-
of Jehoiakim, "the LORD raises up," three Isr. Noun H3079 יְהֹויָקִ֣ים ye·ho·v·ya·kim
king king Noun H4428 מֶֽלֶךְ־ me·lech-
of Judah, probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 יְהוּדָה֩ ye·hu·dah
Analysis:
Read more about: Judah
and the officials chieftain, chief, ruler, official, captain, prince Noun H8269 שָׂרֵ֨י sa·rei
of Judah probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 יְהוּדָ֜ה ye·hu·dah
Analysis:
Read more about: Judah
with the craftsmen engraver, artificer Noun H2796 הֶחָרָ֤שׁ he·cha·rash
and smiths a locksmith, smith, a dungeon Noun H4525 הַמַּסְגֵּר֙ ham·mas·ger
from Jerusalem probably "foundation of peace," capital city of all Isr. Noun H3389 מִיר֣וּשָׁלִַ֔ם mi·ru·sha·lim,
Analysis:
Read more about: Jerusalem
and had brought to come in, come, go in, go Verb H935 וַיְבִאֵ֖ם vay·vi·'em
them to Babylon, an E. Mediterranean empire and its capital city Noun H894 בָּבֶֽל׃ ba·vel.
Analysis:
Read more about: Babylon
the LORD the proper name of the God of Israel Noun H3068 יְהוָה֒ Yah·weh
showed to see Verb H7200 הִרְאַנִי֮ hir·'a·ni
me: behold, lo! behold! Particle H2009 וְהִנֵּ֗ה ve·hin·neh
two two (a card. number) Noun H8147 שְׁנֵי֙ she·nei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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baskets a pot, jar H1731    
of figs fig tree Noun H8384 תְאֵנִ֔ים te·'e·nim,
set to appoint Verb H3259 מוּעָדִ֕ים mu·'a·dim
before face, faces Noun H6440 לִפְנֵ֖י lif·nei
the temple a palace, temple Noun H1964 הֵיכַ֣ל hei·chal
of the LORD! the proper name of the God of Israel Noun H3068 יְהוָ֑ה Yah·weh

Locations

Babylon

BABEL, BABYLON (1)ba'-bel, bab'-i-lon (Topographical): Babylon was the Greek name of the city written in the cuneiform script of the Babylonians, bab-ili, which means in Semitic, "the gate of god." The Hebrews called the country, as well as the city, Babhel. This name they considered came from the' root, balal, "to confound" (Genesis 11:9). The name in Sumer... View Details

Jerusalem

JERUSALEMje-roo'-sa-lem:I. THE NAME1. In Cuneiform2. In Hebrew3. In Greek and Latin4. The Meaning of Jerusalem5. Other NamesII. GEOLOGY, CLIMATE AND SPRINGS1. Geology2. Climate and Rainfall3. The Natural SpringsIII. THE NATURAL SITE1. The Mountains Around2. The Valleys3. The HillsIV. GENERAL TOPOGRAPHY OF JERUSALEM1. Description of Josephus2. Summary of the... View Details

Judah

JUDAH, TERRITORY OF(yehudhah):I. GEOGRAPHICAL DATA1. The Natural Boundaries2. The Natural Divisions of Judah(1) The Maritime Plain(2) The Shephelah(3) The Hill Country of JudahII. THE TRIBE OF JUDAH AND ITS TERRITORYIII. THE BOUNDARIES OF THE KINGDOM OF JUDAHLITERATUREI. Geographical Data.Although the physical conformation of Western Palestine divides this l... View Details

People

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

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Added text
New American Standard Bible 1995 After Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the officials of Judah with the craftsmen and smiths from Jerusalem and had brought them to Babylon, the LORD showed me: behold, two baskets of figs set before the temple of the LORD!
King James Bible After Nebuchadnezzar The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, Jehoiakim king of Judah, and the officials princes of Judah Judah, with the craftsmen carpenters and smiths smiths, from Jerusalem Jerusalem, and had brought them to Babylon, the LORD showed me: behold, two baskets of figs set before the temple of the LORD!Babylon.
Hebrew Greek English After Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the officials of Judah with the craftsmen and smiths from Jerusalem and had brought them to Babylon, the LORD showed me: behold, two baskets of figs set before the temple of the LORD!