New American Standard Bible 1995

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Jeremiah

17

:

18

Let those who persecute me be put to shame, but as for me, let me not be put to shame; Let them be dismayed, but let me not be dismayed. Bring on them a day of disaster, And crush them with twofold destruction!

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Let those who persecute to pursue, chase, persecute Verb H7291 רֹדְפַי֙ ro·de·fai
me be put to be ashamed Verb H954 יֵבֹ֤שׁוּ ye·vo·shu
to shame, but as for me, let me not be put to shame; to be ashamed Verb H954 אֵבֹ֣שָׁה e·vo·shah
Let them be dismayed, to be shattered or dismayed Verb H2865 יֵחַ֣תּוּ ye·chat·tu
but let me not be dismayed. to be shattered or dismayed Verb H2865 אֵחַ֖תָּה e·chat·tah
Bring to come in, come, go in, go Verb H935 הָבִ֤יא ha·vi
on them a day day Noun H3117 יֹ֣ום yo·vm
of disaster, evil, misery, distress, injury H7463    
And crush to break, break in pieces Verb H7665 שָׁבְרֵֽם׃ sha·ve·rem.
them with twofold a double, copy, second Noun H4932 וּמִשְׁנֶ֥ה u·mish·neh
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

destruction! a breaking, crushing Noun H7670 שִׁבָּרֹ֖ון shib·ba·ro·vn

People

Put

a son of Ham, also his desc. and their land

Shamed

a descendant of Benjamin

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Let those who persecute me be put to shame, but as for me, let me not be put to shame; Let them be dismayed, but let me not be dismayed. Bring on them a day of disaster, And crush them with twofold destruction!
King James Bible Let those who them be confounded that persecute me, but let not me be put to shame, but as for me, confounded: let me not be put to shame; Let them be dismayed, but let me not me be dismayed. Bring on dismayed: bring upon them a the day of disaster, And crush evil, and destroy them with twofold destruction!double destruction.
Hebrew Greek English Let those who persecute me be put to shame, but as for me, let me not be put to shame; Let them be dismayed, but let me not be dismayed. Bring on them a day of disaster, And crush them with twofold destruction!