New American Standard Bible 1995

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1 Chronicles

3

:

5

These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four, by Bath-shua the daughter of Ammiel;

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
These these Pronoun H428 וְאֵ֥לֶּה ve·'el·leh
were born to bear, bring forth, beget Verb H3205 נוּלְּדוּ־ nul·le·du-
to him in Jerusalem: probably "foundation of peace," capital city of all Isr. Noun H3389 בִּירוּשָׁלָ֑יִם bi·ru·sha·la·yim;
Analysis:
Read more about: Jerusalem
Shimea, four Isr. Noun H8092 מְעָא me·'a
Shobab, two Isr. Noun H7727 וְשֹׁובָ֞ב ve·sho·v·vav
Analysis:
Read more about: Shobab
Nathan the name of a number of Isr. Noun H5416 וְנָתָ֤ן ve·na·tan
Analysis:
Read more about: Nathan
and Solomon, David's son and successor to his throne Noun H8010 וּשְׁלֹמֹה֙ u·she·lo·moh
four, four Noun H702 אַרְבָּעָ֔ה ar·ba·'ah,
Analysis:

Four: The world, four is the global number

The number "four" has a global or relates to the world. There are some common and similar expressions in the Scripture, which are "the four winds of the heavens" or "the four corners of the earth" or "the four ends of the heavens."  Each of these expressions relate to the earth or the world in a collective manner. In the book of Daniel chapter 2, one reads about a dream which Nebuchadnezzar dreamed. In this dream, he saw an image set up and this image had four distinct parts. Each of these parts represented an empire which ruled over the world.

In the book of Deuteronomy chapter 22, Israel is told to make a four-corner garment and place a tzitzit upon each corner. The tzitzit represents the Biblical commandments of the Torah (see Numbers chapter 15). These commandments are understood as being a framework for life in this world, as when one dies, the tzitzit are removed from one's four corner garment for burial. 

In the books of Ezekiel and Revelation, one encounters the four beasts, which are in the heavens and never cease to praise HaShem. It is understood that the four beasts who continuously say, "Holy, Holy, Holy is the Lord God of Hosts, Who was and is and is to come" (see Revelation 4:6-9) are related to the will of God for all the world (His creation). In a similar manner, one of the Seraphim called to another saying, "Holy, Holy, Holy, is the Lord of Hosts, all of the earth (shall be) with His Glory." 

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by Bath-shua perhaps "daughter of opulence," an Isr. woman, also a Canaanite woman Noun H1340 שׁ֖וּעַ shu·a'
Analysis:
Read more about: Bath-shua
the daughter daughter Noun H1323 בַּת־ bat-
of Ammiel; "my kinsman is God," four Isr. Noun H5988 עַמִּיאֵֽל׃ am·mi·'el.
Analysis:
Read more about: Ammiel

Locations

Jerusalem

JERUSALEMje-roo'-sa-lem:I. THE NAME1. In Cuneiform2. In Hebrew3. In Greek and Latin4. The Meaning of Jerusalem5. Other NamesII. GEOLOGY, CLIMATE AND SPRINGS1. Geology2. Climate and Rainfall3. The Natural SpringsIII. THE NATURAL SITE1. The Mountains Around2. The Valleys3. The HillsIV. GENERAL TOPOGRAPHY OF JERUSALEM1. Description of Josephus2. Summary of the... View Details

People

Bath-shua

perhaps |daughter of opulence,| an Israelite woman, also a Canaanite woman

Nathan

the name of a number of Isr.

Ammiel

|my kinsman is God,| four Israelites

Shobab

two Israelites

Shua

father of Judah's wife

Shua

|wealth,| an Asherite woman

Parallel Verses

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New American Standard Bible 1995 These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four, by Bath-shua the daughter of Ammiel;
King James Bible These And these were born to unto him in Jerusalem: Jerusalem; Shimea, and Shobab, Nathan and Nathan, and Solomon, four, by Bath-shua of Bathshua the daughter of Ammiel;Ammiel:
Hebrew Greek English These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four, by Bath-shua the daughter of Ammiel;