New American Standard Bible 1995

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1 Chronicles

26

:

4

Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Obed-edom "servant of Edom," an Isr. name H5654 אֱדֹ֖ם e·dom
had sons: son H1121 בָּנִ֑ים ba·nim;
Shemaiah "Yah hears," the name of a number of Isr. H8098 שְׁמַֽעְיָ֤ה she·ma'·yah
the firstborn, first-born H1060 הַבְּכֹור֙ hab·be·cho·vr
Jehozabad "the LORD has bestowed," name of a number of Isr. H3075 יְהֹוזָבָ֣ד ye·ho·v·za·vad
the second, second (an ord. number) H8145 הַשֵּׁנִ֔י ha·she·ni,
Joah "the LORD is brother," the name of several Isr. H3098 יֹואָ֤ח yo·v·'ach
Analysis:
Read more about: Joah
the third, third (an ord. number) H7992 הַשְּׁלִשִׁי֙ ha·she·li·shi
Sacar two Isr. H7940 וְשָׂכָ֣ר ve·sa·char
the fourth, fourth H7243 הָרְבִיעִ֔י ha·re·vi·'i,
Analysis:

Four: The world, four is the global number

The number "four" has a global or relates to the world. There are some common and similar expressions in the Scripture, which are "the four winds of the heavens" or "the four corners of the earth" or "the four ends of the heavens."  Each of these expressions relate to the earth or the world in a collective manner. In the book of Daniel chapter 2, one reads about a dream which Nebuchadnezzar dreamed. In this dream, he saw an image set up and this image had four distinct parts. Each of these parts represented an empire which ruled over the world.

In the book of Deuteronomy chapter 22, Israel is told to make a four-corner garment and place a tzitzit upon each corner. The tzitzit represents the Biblical commandments of the Torah (see Numbers chapter 15). These commandments are understood as being a framework for life in this world, as when one dies, the tzitzit are removed from one's four corner garment for burial. 

In the books of Ezekiel and Revelation, one encounters the four beasts, which are in the heavens and never cease to praise HaShem. It is understood that the four beasts who continuously say, "Holy, Holy, Holy is the Lord God of Hosts, Who was and is and is to come" (see Revelation 4:6-9) are related to the will of God for all the world (His creation). In a similar manner, one of the Seraphim called to another saying, "Holy, Holy, Holy, is the Lord of Hosts, all of the earth (shall be) with His Glory." 

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Nethanel "given of God," the name of a number of Isr. H5417 וּנְתַנְאֵ֖ל u·ne·tan·'el
Analysis:
Read more about: Nethanel
the fifth, fifth H2549 הַחֲמִישִֽׁי׃ ha·cha·mi·shi.

People

Edom

another name for Esau, older son of Isaac, also his desc. and their territory

Nethanel

|given of God,| the name of a number of Isr.

Obed Edom

|servant of Edom,| an Israelite name

Obed

|worshiper,| the name of several Israelites

Joah

Joah  Jehovah his brother; i.e., helper.  One of the sons of Obed-edom ( 1 Chronicles 26:4 ), a Korhite porter.    A Levite of the family of Gershom ( 1 Chronicles 6:21 ), probably the same as Ethan (42).    The son of Asaph, and "recorder" (q.v.) or chronicler to King Hezekiah ( 2 Kings 18:18  2 Kings 18:26 2 Kings 18:37 ).   ... View Details

Parallel Verses

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New American Standard Bible 1995 Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,
King James Bible Obed-edom had sons: Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, Nethanel and Nethaneel the fifth,
Hebrew Greek English Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,