New American Standard Bible 1995

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2 Kings

7

:

1

Then Elisha said, "Listen to the word of the LORD; thus says the LORD, 'Tomorrow about this time a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.'"

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Then Elisha "God is salvation," a well-known Isr. prophet Noun H477 אֱלִישָׁ֔ע e·li·sha,
Analysis:
Read more about: Elisha
said, to utter, say Verb H559 וַיֹּ֣אמֶר vai·yo·mer
"Listen to hear Verb H8085 שִׁמְע֖וּ shim·'u
to the word speech, word Noun H1697 דְּבַר־ de·var-
of the LORD; the proper name of the God of Israel Noun H3068 יְהוָ֑ה Yah·weh
thus thus, here Adverb H3541 כֹּ֣ה koh
says to utter, say Verb H559 אָמַ֣ר a·mar
the LORD, the proper name of the God of Israel Noun H3068 יְהוָ֗ה Yah·weh
Tomorrow tomorrow, in time to come Noun H4279 מָחָר֙ ma·char
about this time time Noun H6256 כָּעֵ֤ת ka·'et
a measure seah (a measure of flour or grain) Noun H5429 סְאָֽה־ se·'ah-
of fine flour fine flour Noun H5560 סֹ֣לֶת so·let
will be [sold] for a shekel, (a measure of weight) shekel Noun H8255 בְּשֶׁ֗קֶל be·she·kel
and two measures seah (a measure of flour or grain) Noun H5429 וְסָאתַ֧יִם ve·sa·ta·yim
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

of barley barley Noun H8184 שְׂעֹרִ֛ים se·'o·rim
for a shekel, (a measure of weight) shekel Noun H8255 בְּשֶׁ֖קֶל be·she·kel
in the gate a gate Noun H8179 בְּשַׁ֥עַר be·sha·'ar
of Samaria.'" capital of N. kingdom of Isr. Noun H8111 שֹׁמְרֹֽון׃ sho·me·ro·vn.
Analysis:
Read more about: Samaria

Locations

Samaria

SAMARIA, CITY OFsa-ma'-ri-a, (shomeron; Samareia, Semeron, and other forms):(1) Shechem was the first capital of the Northern Kingdom (1 Kings 12:25). Jeroboam seems later to have removed the royal residence to Tirzah (1 Kings 14:17). After the brief reigns of Elah and Zimri came that of Omri, who reigned 6 years in Tirzah, then he purchased the hill of Sama... View Details

People

Elisha

Elisha [N] [H] [S] God his salvation, the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah ( 1 Kings 19:16-19 ). His name first occurs in the command given to Elijah to anoint him as his successor ( 1 Kings 19:16 ). This was the only one of the three commands then given to Elijah which he accomplished. On his way from Sinai to Damascus he found Elisha at his native place engaged... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Lord

Lord [N] [B] [S] There are various Hebrew and Greek words so rendered.    Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in  Exodus 6:3 ;  Psalms 83:18 ;  Isaiah 12:2 ;  26:4 , both in the Authorized and the Revised Version.&nb... View Details

Parallel Verses

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New American Standard Bible 1995 Then Elisha said, "Listen to the word of the LORD; thus says the LORD, 'Tomorrow about this time a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.'"
King James Bible Then Elisha said, "Listen to Hear ye the word of the LORD; thus says Thus saith the LORD, 'Tomorrow To morrow about this time shall a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.'"
Hebrew Greek English Then Elisha said, "Listen to the word of the LORD; thus says the LORD, 'Tomorrow about this time a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.'"