New American Standard Bible 1995

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2 Kings

23

:

31

Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem; and his mother's name was Hamutal the daughter of Jeremiah of Libnah.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Jehoahaz "Yah has grasped," the name of several Isr. Noun H3059 יְהֹואָחָ֣ז ye·ho·v·'a·chaz
Analysis:
Read more about: Jehoahaz
was twenty-three twenty Noun H6242 עֶשְׂרִ֨ים es·rim
Analysis:

Three: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.
In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

years a year Noun H8141 שָׁנָה֙ sha·nah
old son Noun H1121 בֶּן־ ben-
when he became to be or become king or queen, to reign Verb H4427 בְּמָלְכֹ֔ו be·ma·le·chov,
king, and he reigned to be or become king or queen, to reign Verb H4427 מָלַ֖ךְ ma·lach
three a three, triad Noun H7969 וּשְׁלֹשָׁ֣ה u·she·lo·shah
Analysis:

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

months new moon, a month Noun H2320 חֳדָשִׁ֔ים cho·da·shim,
in Jerusalem; probably "foundation of peace," capital city of all Isr. Noun H3389 בִּירוּשָׁלִָ֑ם bi·ru·sha·lim;
Analysis:
Read more about: Jerusalem
and his mother's a mother Noun H517 אִמֹּ֔ו im·mov,
name a name Noun H8034 וְשֵׁ֣ם ve·shem
was Hamutal perhaps "my husband's father is the dew," mother of two kings of Judah Noun H2537 חֲמוּטַ֥ל cha·mu·tal
the daughter daughter Noun H1323 בַּֽת־ bat-
of Jeremiah "Yah loosens," the name of a number of Isr. Noun H3414 יִרְמְיָ֖הוּ yir·me·ya·hu
of Libnah. a city in S.W. Judah, also a place in the wilderness Noun H3841 מִלִּבְנָֽה׃ mil·liv·nah.
Analysis:
Read more about: Libnah

Locations

Jerusalem

JERUSALEMje-roo'-sa-lem:I. THE NAME1. In Cuneiform2. In Hebrew3. In Greek and Latin4. The Meaning of Jerusalem5. Other NamesII. GEOLOGY, CLIMATE AND SPRINGS1. Geology2. Climate and Rainfall3. The Natural SpringsIII. THE NATURAL SITE1. The Mountains Around2. The Valleys3. The HillsIV. GENERAL TOPOGRAPHY OF JERUSALEM1. Description of Josephus2. Summary of the... View Details

Libnah

LIBNAHlib'-na (libhnah "whiteness," "transparency," "pavement" (compare Exodus 24:10 where libhnath, is translated "paved work" or a "compact foundation"); Lebna):(1) A desert camp of the Israelites between Rimmon-perez and Rissah (Numbers 33:20, 21). Probably the same as Laban (Deuteronomy 1:1).See WANDERINGS OF ISRAEL.(2) A town in the Shephelah of Judah (... View Details

People

jeremiah

Jeremiah [N] [H] [S] raised up or appointed by Jehovah.  A Gadite who joined David in the wilderness ( 1 Chronicles 12:10 ).    A Gadite warrior ( 1 Chronicles 12:13 ).    A Benjamite slinger who joined David at Ziklag ( 1 Chronicles 12:4 ).    One of the chiefs of the tribe of Manasseh on the east of Jordan ( 1 Chronicle... View Details

Jehoahaz

Jehoahaz [N] [H] [S] Jehovah his sustainer, or he whom Jehovah holdeth.  The youngest son of Jehoram, king of Judah ( 2 Chronicles 21:17 ;  2 Chronicles 22:1  2 Chronicles 22:6  2 Chronicles 22:8  2 Chronicles 22:9 ); usually Ahaziah (q.v.).    The son and successor of Jehu, king of Israel ( 2 Kings 10:35 ). He reigned seventeen years,... View Details

Parallel Verses

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New American Standard Bible 1995 Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem; and his mother's name was Hamutal the daughter of Jeremiah of Libnah.
King James Bible Jehoahaz was twenty-three twenty and three years old when he became king, began to reign; and he reigned three months in Jerusalem; and Jerusalem. And his mother's name was Hamutal Hamutal, the daughter of Jeremiah of Libnah.
Hebrew Greek English Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem; and his mother's name was Hamutal the daughter of Jeremiah of Libnah.