New American Standard Bible 1995

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1 Kings

22

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51

Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Ahaziah "Yah has grasped," the name of several Isr. Noun H274 אֲחַזְיָ֣הוּ a·chaz·ya·hu
the son son Noun H1121 בֶן־ ven-
of Ahab "father's brother," a king of Isr., also a false prophet Noun H256 אַחְאָ֗ב ach·'av
became to be or become king or queen, to reign Verb H4427 מָלַ֤ךְ ma·lach
king to be or become king or queen, to reign Verb H4427 וַיִּמְלֹ֥ךְ vai·yim·loch
over upon, above, over Prepostion H5921 עַל־ al-
Israel "God strives," another name of Jacob and his desc. Noun H3478 יִשְׂרָאֵל֙ yis·ra·'el
Analysis:
Read more about: Israel
in Samaria capital of N. kingdom of Isr. Noun H8111 בְּשֹׁ֣מְרֹ֔ון be·sho·me·ro·vn,
Analysis:
Read more about: Samaria
in the seventeenth seven Noun H7651 שְׁבַ֣ע she·va
Analysis:

Seventeen: An emphasis on the meaning of the number seven, i.e. thoroughly sanctified, or completely or entirely set apart for a purpose

The number seventeen relates to the significance of the numbers ten and seven. In other words, the number 17 expresses complete (10) sanctification. The example that is offered by Judaism is Joseph. In Genesis chapter 37, the reader is informed that he is going to encounter the genealogy of Jacob, but only one descendant is mentioned, Joseph. The first thing that is stated about Joseph is that he was 17 years old (Genesis 37:2). What the reader learns about Joseph is that he goes through a series of trials for several years, all of which prepare him for the purpose of becoming the leader of the world. In other words, Joseph was set apart for a period of sanctification so that he could be prepared for the purpose of God.

When examining the Scripture, one finds the number 17 clearly relating to the will of God, which relates to divine purpose. Once again, this setting apart for a purpose relates to the Biblical concept of holiness. The Scripture states that the rain began to fall on the 17 day of the month (Genesis 7:11), that the ark came to a rest on the 17 day of the month (Genesis 8:4), Jacob lived in the land of Egypt 17 years (Genesis 47:28), and that Jeremiah bought a field that was related to the will of God for 17 shekels (Jeremiah 32:9). 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

year a year Noun H8141 בִּשְׁנַת֙ bish·nat
of Jehoshaphat "the LORD has judged," the name of a number of Isr. Noun H3092 לִיהֹושָׁפָ֖ט li·ho·v·sha·fat
king king Noun H4428 מֶ֣לֶךְ me·lech
of Judah, probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 יְהוּדָ֑ה ye·hu·dah;
Analysis:
Read more about: Judah
and he reigned to be or become king or queen, to reign Verb H4427    
two years a year Noun H8141 שְׁנָתָֽיִם׃ she·na·ta·yim.
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

over upon, above, over Prepostion H5921 עַל־ al-
Israel. "God strives," another name of Jacob and his desc. Noun H3478 יִשְׂרָאֵ֖ל yis·ra·'el
Analysis:
Read more about: Israel

Locations

Israel

ISRAEL, KINGDOM OF" I. THE FIRST PERIOD1. The Two Kingdoms2. The Ist Dynasty3. The IInd Dynasty4. Civil WarII. PERIOD OF THE SYRIAN WARS1. The IIIrd Dynasty2. World-Politics3. Battle of Karkar4. Loss of Territory5. Reform of Religion6. Revolution7. The IVth Dynasty8. Renewed Prosperity9. AnarchyIII. DECLINE AND FALL1. Loss of Independence2. Decline3. Extinct... View Details

Judah

JUDAH, TERRITORY OF(yehudhah):I. GEOGRAPHICAL DATA1. The Natural Boundaries2. The Natural Divisions of Judah(1) The Maritime Plain(2) The Shephelah(3) The Hill Country of JudahII. THE TRIBE OF JUDAH AND ITS TERRITORYIII. THE BOUNDARIES OF THE KINGDOM OF JUDAHLITERATUREI. Geographical Data.Although the physical conformation of Western Palestine divides this l... View Details

Samaria

SAMARIA, CITY OFsa-ma'-ri-a, (shomeron; Samareia, Semeron, and other forms):(1) Shechem was the first capital of the Northern Kingdom (1 Kings 12:25). Jeroboam seems later to have removed the royal residence to Tirzah (1 Kings 14:17). After the brief reigns of Elah and Zimri came that of Omri, who reigned 6 years in Tirzah, then he purchased the hill of Sama... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
King James Bible Ahaziah the son of Ahab became king began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
Hebrew Greek English Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.