New American Standard Bible 1995

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1 Kings

14

:

20

The time that Jeroboam reigned was twenty-two years; and he slept with his fathers, and Nadab his son reigned in his place.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
The time day Noun H3117 וְהַיָּמִים֙ ve·hai·ya·mim
that Jeroboam "the people increase," the name of two Isr. kings Noun H3379 יָרָבְעָ֔ם ya·ra·ve·'am,
Analysis:
Read more about: Jeroboam, Jeroboam
reigned to be or become king or queen, to reign Verb H4427 מָלַ֣ךְ ma·lach
[was] twenty-two twenty Noun H6242 עֶשְׂרִ֥ים es·rim
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

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years; a year Noun H8141 שָׁנָ֑ה sha·nah;
and he slept to lie down Verb H7901 וַיִּשְׁכַּב֙ vai·yish·kav
with his fathers, father Noun H1 אֲבֹתָ֔יו a·vo·tav,
and Nadab an Isr. name Noun H5070 נָדָ֥ב na·dav
Analysis:
Read more about: Nadab
his son son Noun H1121 בְּנֹ֖ו be·nov
reigned to be or become king or queen, to reign Verb H4427 וַיִּמְלֹ֛ךְ vai·yim·loch
in his place. underneath, below, instead of Noun H8478 תַּחְתָּֽיו׃ tach·tav.

People

Nadab

an Israelite name

Jeroboam

Jeroboam [N] [H] [S] increase of the people.  The son of Nebat ( 1 Kings 11:26-39 ), "an Ephrathite," the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of Zereda, and while still young was promoted by Solomon to be chief superintendent of the "burnden", i.e., of the bands of forced labourers. Influenced by the words of the prophet... View Details

Jeroboam

Jeroboam [N] [H] [S] increase of the people.  The son of Nebat ( 1 Kings 11:26-39 ), "an Ephrathite," the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of Zereda, and while still young was promoted by Solomon to be chief superintendent of the "burnden", i.e., of the bands of forced labourers. Influenced by the words of the prophet... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 The time that Jeroboam reigned was twenty-two years; and he slept with his fathers, and Nadab his son reigned in his place.
King James Bible The time that And the days which Jeroboam reigned was twenty-two years; were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his place.stead.
Hebrew Greek English The time that Jeroboam reigned was twenty-two years; and he slept with his fathers, and Nadab his son reigned in his place.