New American Standard Bible 1995

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Genesis

38

:

24

Now it was about three months later that Judah was informed, "Your daughter-in-law Tamar has played the harlot, and behold, she is also with child by harlotry." Then Judah said, "Bring her out and let her be burned!"

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Now it was about three a three, triad Noun H7969 כְּמִשְׁלֹ֣שׁ ke·mish·losh
Analysis:

Three: Purposes of God in: Testing, revealing, proving, documenting, victory and if applied to God, holiness

The number "three" is one of the most significant numbers in the Scriptures. Its primary purpose is for the sake of revealing or documenting something as fact (testing to validate something). It is also connected to the outcome of the will of God. One of the most famous occurrences for the number three is found in the book of Jonah, where Jonah is in the belly of the fish "three days and three nights."  A major aspect of the book of Jonah is that the prophet was fleeing from the presence of HaShem. Instead of Jonah going to Nineveh as God had commanded, the prophet desired not to obey this commandment, even if it meant that his relationship with God would be destroyed. HaShem decided to test to see if Jonah preferred to end his relationship with God rather than go to Nineveh. By placing Jonah in the belly of the fish for three days and three nights, it would be revealed whether it was true that Jonah wanted to end his relationship with God over this commandment to go to Nineveh. It is most significant that immediately after (in the next verse) the reader is informed that Jonah was in the belly of the fish for three days and three nights.  What does Jonah do? The text states that Jonah prayed to the Lord his God from within the fish. Hence, the three days and three nights ultimately revealed, proved, or documented that what Jonah said he wanted was not true. One could also say that Jonah was tested for those three days and three nights and the test results showed that he did not want to end his relationship with God and in the end Jonah went to Nineveh.

In a similar manner, Peter rejects Yeshua's statement that he will deny Him. Therefore, Yeshua says to Peter that he will deny Him three times. These three denials prove, document, and reveal to the reader that Yeshua's statement was factual. It is not a coincidence that when Yeshua reinstated Peter after the resurrection, He asked him three times, "do you love Me?” In this context, Yeshua was testing the validity of Peter's statement. 

Yeshua also revealed that He, in a similar manner to Jonah being in the belly of the fish three days and three nights, would be in the belly of the earth three days and three nights and then rise from the dead. In this passage, the number three not only documents the fact that He died, but also the resurrection. It is also very significant that Yeshua rose on the third day.

The number three also relates to victory, as in the completion of God's purposes and plans. In the book of Genesis, one reads about the offering of Isaac. This passage has great theological significance and is one of the first passages which is read in the morning synagogue service each day. This section begins with HaShem commanding Abraham to offer his son as a burnt offering on one of the mountains in the land of Moriah. The climax of this portion of Scripture comes about on the third day. It was on the third day that HaShem provided the ram so that Isaac would live. In this passage, Isaac represents the promise (of God) which would have died (ended) had not HaShem acted. There is not a conflict between the two concepts for the number three of victory (the fulfillment of God’s will) and revelation or documentation. Often, it is the climax of what HaShem wants to do, which is simply being revealed or proved with the use of the number three.

Please note that when the number three is applied to God, then it can relate to holiness; whereas the number seven relates to holiness when this number is about man (see explanation for the number seven).

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

months new moon, a month Noun H2320 חֳדָשִׁ֗ים cho·da·shim
later that Judah probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 לִֽיהוּדָ֤ה li·hu·dah
Analysis:
Read more about: Judah
was informed, to be conspicuous Verb H5046 וַיֻּגַּ֨ד vai·yug·gad
"Your daughter-in-law daughter-in-law, bride Noun H3618 כַּלָּתֶ֔ךָ kal·la·te·cha,
Tamar daughter-in-law of Judah, also two Isr. women, also a place S. of the Dead Sea Noun H8559 תָּמָ֣ר ta·mar
Analysis:
Read more about: Tamar
has played the harlot, to commit fornication, be a harlot Verb H2181 זָֽנְתָה֙ za·ne·tah
and behold, lo! behold! Particle H2009 הִנֵּ֥ה hin·neh
she is also also, moreover, yea Adverb H1571 וְגַ֛ם ve·gam
with child pregnant Noun H2030 הָרָ֖ה ha·rah
by harlotry." fornication Noun H2183 לִזְנוּנִ֑ים liz·nu·nim;
Then Judah probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr. Noun H3063 יְהוּדָ֔ה ye·hu·dah,
Analysis:
Read more about: Judah
said, to utter, say Verb H559 לֵֽאמֹר֙ le·mor
"Bring to go or come out Verb H3318 הֹוצִיא֖וּהָ ho·v·tzi·'u·ha
her out and let her be burned!" to burn Verb H8313 וְתִשָּׂרֵֽף׃ ve·tis·sa·ref.

Locations

Judah

JUDAH, TERRITORY OF(yehudhah):I. GEOGRAPHICAL DATA1. The Natural Boundaries2. The Natural Divisions of Judah(1) The Maritime Plain(2) The Shephelah(3) The Hill Country of JudahII. THE TRIBE OF JUDAH AND ITS TERRITORYIII. THE BOUNDARIES OF THE KINGDOM OF JUDAHLITERATUREI. Geographical Data.Although the physical conformation of Western Palestine divides this l... View Details

People

Tamar

daughter-in-law of Judah, also two Israelite women, also a place South of the Dead Sea

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Now it was about three months later that Judah was informed, "Your daughter-in-law Tamar has played the harlot, and behold, she is also with child by harlotry." Then Judah said, "Bring her out and let her be burned!"
King James Bible Now And it was came to pass about three months later after, that Judah it was informed, "Your daughter-in-law told Judah, saying, Tamar has thy daughter in law hath played the harlot, harlot; and also, behold, she is also with child by harlotry." Then whoredom. And Judah said, "Bring Bring her out forth, and let her be burned!"burnt.
Hebrew Greek English Now it was about three months later that Judah was informed, "Your daughter-in-law Tamar has played the harlot, and behold, she is also with child by harlotry." Then Judah said, "Bring her out and let her be burned!"