New American Standard Bible 1995

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Genesis

27

:

36

Then he said, "Is he not rightly named Jacob, for he has supplanted me these two times? He took away my birthright, and behold, now he has taken away my blessing." And he said, "Have you not reserved a blessing for me?"

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
Then he said, to utter, say Verb H559 וַיֹּ֡אמֶר vai·yo·mer
"Is he not rightly named to call, proclaim, read Verb H7121 קָרָ֨א ka·ra
Jacob, a son of Isaac, also his desc. Noun H3290 יַעֲקֹ֗ב ya·'a·kov
Analysis:
Read more about: Jacob
for he has supplanted to follow at the heel, assail insidiously, circumvent, overreach Verb H6117 וַֽיַּעְקְבֵ֙נִי֙ vai·ya'·ke·ve·ni
me these this, here Pronoun H2088 זֶ֣ה zeh
two times? a beat, foot, anvil, occurrence Noun H6471 פַעֲמַ֔יִם fa·'a·ma·yim,
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

He took to take Verb H3947 לָקָ֔ח la·kach,
away my birthright, the right of first- born Noun H1062 בְּכֹרָתִ֣י be·cho·ra·ti
and behold, lo! behold! Particle H2009 וְהִנֵּ֥ה ve·hin·neh
now now Adverb H6258 עַתָּ֖ה at·tah
he has taken to take Verb H3947 לָקַ֣ח la·kach
away my blessing." a blessing Noun H1293 בִּרְכָתִ֑י bir·cha·ti;
And he said, to utter, say Verb H559 וַיֹּאמַ֕ר vai·yo·mar
"Have you not reserved to lay aside, reserve, withdraw, withhold Verb H680 אָצַ֥לְתָּ a·tzal·ta
a blessing a blessing Noun H1293 בְּרָכָֽה׃ be·ra·chah.
for me?"      

People

Jacob

Jacob, the son of Isaac, and twin to Esau. Jacob [N] [B] [H] [S] one who follows on another's heels; supplanter, ( Genesis 25:26 ;  27:36 ;  Hosea 12:2-4 ), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, an... View Details

Parallel Verses

Removed text
Added text
New American Standard Bible 1995 Then he said, "Is he not rightly named Jacob, for he has supplanted me these two times? He took away my birthright, and behold, now he has taken away my blessing." And he said, "Have you not reserved a blessing for me?"
King James Bible Then And he said, "Is he Is not he rightly named Jacob, Jacob? for he has hath supplanted me these two times? He times: he took away my birthright, and birthright; and, behold, now he has hath taken away my blessing." blessing. And he said, "Have you Hast thou not reserved a blessing for me?"me?
Hebrew Greek English Then he said, "Is he not rightly named Jacob, for he has supplanted me these two times? He took away my birthright, and behold, now he has taken away my blessing." And he said, "Have you not reserved a blessing for me?"