Strong's 5318 Occurrences

KJV: And charged them that they should not make him known:
NASB: and warned them not to tell who He was.
KJV: And he straitly charged them that they should not make him known.
NASB: And He earnestly warned them not to tell who He was.
KJV: For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
NASB: "For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light.
KJV: And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
NASB: And King Herod heard of it, for His name had become well known; and people were saying, "John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him."
KJV: For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
NASB: "For nothing is hidden that will not become evident, nor anything secret that will not be known and come to light.
KJV: Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
NASB: saying, "What shall we do with these men? For the fact that a noteworthy miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it.
KJV: And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.
NASB: "On the second visit Joseph made himself known to his brothers, and Joseph's family was disclosed to Pharaoh.
KJV: Because that which may be known of God is manifest in them; for God hath shewed it unto them.
NASB: because that which is known about God is evident within them; for God made it evident to them.
KJV: For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
NASB: For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.