King James Bible

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Genesis

32

:

6

And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And the messengers ambassador Noun H4397 הַמַּלְאָכִ֔ים ham·mal·'a·chim,
returned break Verb H7725 וַיָּשֻׁ֙בוּ֙ vai·ya·shu·vu
to Jacob Jacob Noun H3290 יַעֲקֹ֖ב ya·'a·kov
Analysis:
Read more about: Jacob
saying answer Verb H559 לֵאמֹ֑ר le·mor;
We came abide Verb H935 בָּ֤אנוּ ba·nu
to thy brother another Noun H251 אָחִ֙יךָ֙ a·chi·cha
Esau Esau Noun H6215 עֵשָׂ֔ו e·sav,
Analysis:
Read more about: Esau
and furthermore again Adverb H1571 וְגַם֙ ve·gam
and also he cometh along Verb H1980 הֹלֵ֣ךְ ho·lech
and four four Noun H702 וְאַרְבַּע־ ve·'ar·ba-
Analysis:

Four: The world, four is the global number

The number "four" has a global or relates to the world. There are some common and similar expressions in the Scripture, which are "the four winds of the heavens" or "the four corners of the earth" or "the four ends of the heavens."  Each of these expressions relate to the earth or the world in a collective manner. In the book of Daniel chapter 2, one reads about a dream which Nebuchadnezzar dreamed. In this dream, he saw an image set up and this image had four distinct parts. Each of these parts represented an empire which ruled over the world.

In the book of Deuteronomy chapter 22, Israel is told to make a four-corner garment and place a tzitzit upon each corner. The tzitzit represents the Biblical commandments of the Torah (see Numbers chapter 15). These commandments are understood as being a framework for life in this world, as when one dies, the tzitzit are removed from one's four corner garment for burial. 

In the books of Ezekiel and Revelation, one encounters the four beasts, which are in the heavens and never cease to praise HaShem. It is understood that the four beasts who continuously say, "Holy, Holy, Holy is the Lord God of Hosts, Who was and is and is to come" (see Revelation 4:6-9) are related to the will of God for all the world (His creation). In a similar manner, one of the Seraphim called to another saying, "Holy, Holy, Holy, is the Lord of Hosts, all of the earth (shall be) with His Glory." 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

and four hundred hundredfold Noun H3967 מֵאֹ֥ות me·'o·vt
Analysis:

Four: The world, four is the global number

The number "four" has a global or relates to the world. There are some common and similar expressions in the Scripture, which are "the four winds of the heavens" or "the four corners of the earth" or "the four ends of the heavens."  Each of these expressions relate to the earth or the world in a collective manner. In the book of Daniel chapter 2, one reads about a dream which Nebuchadnezzar dreamed. In this dream, he saw an image set up and this image had four distinct parts. Each of these parts represented an empire which ruled over the world.

In the book of Deuteronomy chapter 22, Israel is told to make a four-corner garment and place a tzitzit upon each corner. The tzitzit represents the Biblical commandments of the Torah (see Numbers chapter 15). These commandments are understood as being a framework for life in this world, as when one dies, the tzitzit are removed from one's four corner garment for burial. 

In the books of Ezekiel and Revelation, one encounters the four beasts, which are in the heavens and never cease to praise HaShem. It is understood that the four beasts who continuously say, "Holy, Holy, Holy is the Lord God of Hosts, Who was and is and is to come" (see Revelation 4:6-9) are related to the will of God for all the world (His creation). In a similar manner, one of the Seraphim called to another saying, "Holy, Holy, Holy, is the Lord of Hosts, all of the earth (shall be) with His Glory." 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016

men great Noun H376 אִ֖ישׁ ish

People

Esau

Esau [N] [H] [S] hairy, Rebekah's first-born twin son ( Genesis 25:25 ). The name of Edom, "red", was also given to him from his conduct in connection with the red lentil "pottage" for which he sold his birthright (30,31). The circumstances connected with his birth foreshadowed the enmity which afterwards subsisted between the twin brothers and the nations they founded ( Genesis 25:22  Gene... View Details

Jacob

Jacob, the son of Isaac, and twin to Esau. Jacob [N] [B] [H] [S] one who follows on another's heels; supplanter, ( Genesis 25:26 ;  27:36 ;  Hosea 12:2-4 ), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, an... View Details

Parallel Verses

Removed text
Added text
King James Bible And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
Hebrew Greek English And the The messengers returned to Jacob, saying, We "We came to thy your brother Esau, and also furthermore he cometh is coming to meet thee, you, and four hundred men are with him."
New American Standard Bible 1995 And the The messengers returned to Jacob, saying, We "We came to thy your brother Esau, and also furthermore he cometh is coming to meet thee, you, and four hundred men are with him."