King James Bible

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Genesis

19

:

15

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

Lexicon

Verse part Definition: Part of speech: Strong's: Hebrew: Transliteration:
And when according to Adverb H3644 וּכְמֹו֙ u·che·mov
the morning day Noun H7837 הַשַּׁ֣חַר ha·sha·char
arose arise Verb H5927 עָלָ֔ה a·lah,
then the angels ambassador Noun H4397 הַמַּלְאָכִ֖ים ham·mal·'a·chim
hastened hasten Verb H213 וַיָּאִ֥יצוּ vai·ya·'i·tzu
Lot Lot Noun H3876 בְּלֹ֣וט be·lo·vt
Analysis:
Read more about: Lot
saying answer Verb H559 לֵאמֹ֑ר le·mor;
take accept Verb H3947 קַ֨ח kach
thy wife ess Noun H802 אִשְׁתְּךָ֜ ish·te·cha
and thy two both Noun H8147 שְׁתֵּ֤י she·tei
Analysis:

Two: Two divergent opinions

The classic example for the number "two" is found in Matthew chapter 26. There, Yeshua says to His disciples,

"You know that after two days comes the Passover, and the Son of Man will be given over for crucifixion."  Matthew 26:2

The phrase "after two days" is somewhat meaningless because after two days can mean three or more days. The period is unspecified. The reason for such ambiguous language is because the purpose of the number two in this passage is not solely numerical. This means that the text is not intending to provide the reader with some definite information concerning a time period. Rather, the purpose of the number two in this context is one of the numerological meanings of the number two.  Often the number two relates to two divergent opinions. In the aforementioned verse, the author wants to inform the reader that there are two very different understandings for this coming Passover. Yeshua wants to emphasize that He is going up to Jerusalem in order to die as the true Passover sacrifice. Even though Yeshua states this emphatically, the disciples did not receive this. In fact, the disciples did not perceive at all what was going to take place during Passover in regard to Yeshua. In other words, Yeshua and the disciples have two divergent opinions concerning the Passover.

This same principle is also found in the Hebrew Bible (Old Covenant). In the book of Amos one reads,

"Can two walk together without them having agreed" Amos 3:3

The word which was translated into English with the phrase "them having agreed" is נועדו. The root of this word is יעד, which relates to a specific destination. The word which precedes this word is בלתי and in this context the word implies a change to the condition. In other words, had there not been a change in the condition, then the two could not walk together, i.e. they could not have arrived at the common destination.

The concept of divergent or different is also seen in the book of Genesis. In speaking about the sun and moon one reads, "And God made two great lights…" (Genesis 1:16). Obviously the sun and moon are very different, as one is a source of light, while the latter just reflects light. Also in the book of Genesis, one encounters the account of the flood. Here Noah is commanded to bring onto the ark two sorts of each type of animal. In this passage, the two relates to two different (or divergent) kinds of the same sort, i.e. male and female. 

Likewise, two angels came to Sodom, demonstrating that the people of Sodom had a very different way of living from that of the Law of God. Once again, the reader should not assume that every occurrence of the number two in the Bible demands this interpretation. However, one will find in a great majority of Biblical passages, the reader will be assisted in arriving at the proper interpretation, when he considers this divergent quality for the number two. 

Loveisrael.org - Baruch Korman, Ph.D. - All Rights Reserved - Used with Permission 2016 

daughters apple Noun H1323 בְנֹתֶ֙יךָ֙ ve·no·tei·cha
which are here be able Verb H4672 הַנִּמְצָאֹ֔ת han·nim·tza·'ot,
or lest Conjunction H6435 פֶּן־ pen-
lest thou be consumed add Verb H5595 תִּסָּפֶ֖ה tis·sa·feh
in the iniquity fault Noun H5771 בַּעֲוֹ֥ן ba·'a·von
of the city Ai Noun H5892 הָעִֽיר׃ ha·'ir.

People

Lot

Lot [N] [H] [S]   Lot, (Heb. lot), a covering; veil, the son of Haran, and nephew of Abraham ( Genesis 11:27 ). On the death of his father, he was left in charge of his grandfather Terah (31), after whose death he accompanied his uncle Abraham into Canaan ( 12:5 ), thence into Egypt (10), and back again to Canaan ( 13:1 ). After this he separated from him and settled in Sodom ( 13:5-13 ). Th... View Details

Parallel Verses

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King James Bible And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
Hebrew Greek English And when the When morning arose, then dawned, the angels hastened urged Lot, saying, Arise, "Up, take thy wife, your wife and thy your two daughters, which daughters who are here; lest thou here, or you will be consumed swept away in the iniquity punishment of the city."
New American Standard Bible 1995 And when the When morning arose, then dawned, the angels hastened urged Lot, saying, Arise, "Up, take thy wife, your wife and thy your two daughters, which daughters who are here; lest thou here, or you will be consumed swept away in the iniquity punishment of the city."