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13

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34

“

It is like a man going on a journey, having left his house, and having given his servants authority, to each one his work. And he commanded the doorkeeper that he should keep watch.

Lexicon

Verse part Definition: Part of speech: Strong's: Greek: Transliteration:
[It is] like As, like as, about, as it were, according as, how, when, while, as soon as, so that. Adv H5613 Ὡς ōs
a man A man, one of the human race. N-NMS H444 ἄνθρωπος anthrōpos
going on a journey, Away from home, sojourning in another country. Adj-NMS H590 ἀπόδημος apodēmos
having left (a) to send away, (b) to let go, release, permit to depart, (c) to remit, forgive, (d) to permit, suffer. V-APA-NMS H863 ἀφεὶς apheis
house, A house, household, dwelling; goods, property, means. N-AFS H3614 οἰκίαν oikian
having given To offer, give; to put, place. V-APA-NMS H1325 δοὺς dous
servants (a) (as adj.) enslaved, (b) (as noun) a (male) slave. N-DMP H1401 δούλοις doulois
authority, (a) power, authority, weight, especially: moral authority, influence, (b) in a quasi-personal sense, derived from later Judaism, of a spiritual power, and hence of an earthly power. N-AFS H1849 ἐξουσίαν exousian
to each one Each (of more than two), every one. Adj-DMS H1538 ἑκάστῳ ekastō
Analysis:

One: God

Refers to HaShem (God), Who is One. This number can also refer to unity. The first place the number "one" occurs is in Genesis 1:5. There one reads, "And there was an evening and there was a morning— one day". Later on in this same book of Genesis, it is stated concerning the man and his wife, "And they became one flesh" (Genesis 2:24). It is very significant that in both of these examples there was a multiplicity for the subject. In the first example, the evening and the morning became one day and in the second example, it was Adam and Eve who became one flesh.

One of the most famous passages in the Torah concerning HaShem is Deuteronomy 6:4 which states, "Hear O Israel the Lord your God the Lord is One." The question that a person must ask himself is what is the connection between the use of the Hebrew word אחד "one" which identifies a multiplicity being one and the fact that the Lord God of Israel is One? The answer is that the Hebrew word אחד can relate to the concept for one as in "unification". There is another Hebrew word that would have been possible to be used if the author wanted to refer to an absolute oneness or singleness. This is the Hebrew word יחיד. In fact, there is a well-known prayer in Judaism which states, "אחד ואין יחיד כיחודו". This phrase should be translated as, "(God is) One and there is no singularity as His singularity." The idea that is being expressed in this prayer is that the Lord God of Israel is One; but not an absolute One; rather there is a uniqueness and a complexity to His Oneness.

The number one is frequently employed to express in the Scriptures one object, such as one man or one tabernacle. This usage would be the simple or common purpose that the number one or for that matter any number, would appear in a Biblical text. Often the appearance of a number does not contain any of the significance that Hebrew numerology might offer. Therefore, the reader must always consider when coming across a verse which contains a number, that the number only expresses an amount and no additional significance. 

Because the number one is often associated with God, there is a unique phenomenon in the Scriptures concerning this number. Sometimes the number one is employed to express a unique relationship that the object has to HaShem. For example,

"And it will be one day, it will be known to HaShem..." Zechariah 14:7

In the text above, Zechariah could have stated simply, "And it will be a day…" The fact that the prophet said "one day" is to convey that this day is uniquely related to God. Similarly, it is stated by the prophet Ezekiel in chapter 37, "one King", "one nation" and "one Shepherd" (see Ezekiel 37:22, 24). Each of these objects—King, nation and Shepherd—has a connection to HaShem. The King and Shepherd is Messiah Yeshua, the Son of God and the one nation is Israel, the people of God.

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work. Work, task, employment; a deed, action; that which is wrought or made, a work. N-ANS H2041 ἔργον ergon
and And, even, also, namely. Conj H2532 καὶ kai
- The, the definite article. V-AIM-3S H1781 ἐνετείλατο eneteilato
doorkeeper A door-keeper, porter. N-DMS H2377 θυρωρῷ thurōrō
he should keep watch. (a) to be awake (in the night), watch, (b) to be watchful, on the alert, vigilant. V-PSA-3S H1127 γρηγορῇ grēgorē

People

Put

a son of Ham, also his desc. and their land

Parallel Verses

Removed text
Added text
Berean Bible It is like a man going on a journey, having left his house, and having given his servants authority, to each one his work. And he commanded the doorkeeper that he should keep watch.
King James Bible It For the Son of man is like as a man going on taking a far journey, having who left his house, and having given gave authority to his servants authority, servants, and to each one every man his work. And he work, and commanded the doorkeeper that he should keep porter to watch.
Hebrew Greek English It "It is like a man going away on a journey, having left who upon leaving his house, house and having given putting his servants authority, slaves in charge, assigning to each one his work. And he task, also commanded the doorkeeper that he should keep watch.to stay on the alert.
New American Standard Bible 1995 It "It is like a man going away on a journey, having left who upon leaving his house, house and having given putting his servants authority, slaves in charge, assigning to each one his work. And he task, also commanded the doorkeeper that he should keep watch.to stay on the alert.